In this blog post I will prove that THE BIBLE MAKES NO SENSE, OR COMPATIBILISM IS TRUE AND THE BIBLE MAKES SENSE AND THE CHRISTIAN GOD IS RESPONSBILE FOR THE MOLESTATION OF CHILDREN (murder, rape, and so on) AND THE PROBLEM OF EVIL, AND IS A MORAL MONSTER! This blog post is a continuation of one of my earlier posts called "The Christian Apologist Blogger JW Wartick Offers Fodder for the Case that the Bible Makes No Sense." Wartick stated that:
"Helm here turns to compatiblism. He freely admits that timeless creation entails determinism (170). Thus, he denies that humans have free will in the libertarian sense. But this, he argues, does not undermine human responsibility....the idea of responsibility simply does not make sense on determinism, particularly when it is theistic determinism."
If there are parts of the bible that espouse the idea of responsibility and determinism then the Bible makes no sense. In my aforementioned blog post I proved that is exactly what the Bible espouses--the Bible espouses the idea of responsibility and determinism. THEREFORE, THE BIBLE MAKES NO SENSE!! Please read that post for the complete argument and details. This is the first disjunct.
Now, let us turn our attention to my second disjunct and the absurdity of holding compatiblism for a Christian. Compatibilism is the belief that free will and determinism are compatible ideas, and that it is possible to believe both without being logically inconsistent.To do this, I will use a comment that was made by Stan in the aforementioned post. My reply will follow. In my reply, I will present my argument and conclusion from my second disjunct and my final conclusion from both disjuncts. I look forward to any opposing positions. Here is Stan's comment:
Hi Cathy,
You said, "On the other hand, the bible also claims that humans chose to sin in the first place, and are FREE to make their own choices"
Not exactly. We do make choices, genuine choices, but the compatibilistic notion of "choicemaking" is a deterministic process, not libertarian mysticism. We're not "perfectly free" because libertarian free will is false. Under compatibilism, "free will" refers to the *degree* to which one's will is not redirected by proximal oppressors (Kant hated this definition, but Kant's own odd form of compatibilism is dysfunctional and unpopular).
Furthermore, "in the first place" isn't a reflection of what the Bible says. Romans 8:20-21: "For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God." According to the Bible, all choices we make are predetermined. We do not have libertarian free will. Every joy, every triumph, every sin, every horror, every atrocity is God's responsibility (and an individual, as an automaton in God's machine, can *share* particular responsibility).
Many compatibilistic philosophers (secular and not) have made valuable efforts toward explaining how responsibility "works" under determinism (especially over the last few centuries), and it is, frankly, a bit odd that you're unfamiliar with this, given that you're a philosophy professor of 14+ years. Maybe I'm being presumptuous. Are you familiar with the writings on this subject from Spinoza? Hobbes? Hume? It's jarringly baffling that someone with your credentials would post something that seems so empty of familiarity with compatibilism, which is absolutely essential to usefully talk about determinism, free will, and responsibility.
You said, "On the other hand, the bible also claims that humans chose to sin in the first place, and are FREE to make their own choices"
Not exactly. We do make choices, genuine choices, but the compatibilistic notion of "choicemaking" is a deterministic process, not libertarian mysticism. We're not "perfectly free" because libertarian free will is false. Under compatibilism, "free will" refers to the *degree* to which one's will is not redirected by proximal oppressors (Kant hated this definition, but Kant's own odd form of compatibilism is dysfunctional and unpopular).
Furthermore, "in the first place" isn't a reflection of what the Bible says. Romans 8:20-21: "For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God." According to the Bible, all choices we make are predetermined. We do not have libertarian free will. Every joy, every triumph, every sin, every horror, every atrocity is God's responsibility (and an individual, as an automaton in God's machine, can *share* particular responsibility).
Many compatibilistic philosophers (secular and not) have made valuable efforts toward explaining how responsibility "works" under determinism (especially over the last few centuries), and it is, frankly, a bit odd that you're unfamiliar with this, given that you're a philosophy professor of 14+ years. Maybe I'm being presumptuous. Are you familiar with the writings on this subject from Spinoza? Hobbes? Hume? It's jarringly baffling that someone with your credentials would post something that seems so empty of familiarity with compatibilism, which is absolutely essential to usefully talk about determinism, free will, and responsibility.
My reply to Stan:
Stan,
I agree with Wartick on this point:
"Why? Because the idea of responsibility simply does not make sense on determinism, particularly when it is theistic determinism."
But for a different reason than Wartick, not that I disagree with his reason, which was stated above as because (in reference to compatibilism):
"For consider the idea proposed here. God has created all of time and space as one bloc. Thus, everything I do or have ever done was created by God once he brought the universe into being. Literally, everything I did, I do because God created the universe such that I would do x. So how could it be that I am responsible for doing x, if I never chose to do x. I simply do x because I have to, I have “already” done it, on the static theory."
The key part being "if I never chose to do x" because the compatibalist claims that while God determines everything that you still chose to do x.
As a philosopher and a pragmatist I am quite familiar with compatibilism. The great American Pragmatist William James, calls compatibilism a “quagmire of evasion”. Kant says it’s a “wretched subterfuge.” I call it as just another attempt of Humpty Dumpty semantics.
Let us look at compatibilism and their view of free will based on Frankfurtian:
"A person S has compatibilist free will for a choice or action if:
(i) S wills X,
(ii) S wants to will X,
(iii) S wills X because she wants to will X, and
(iv) S would still have willed X even if she (herself) had known the
provenance of her wanting to will X."
So S wills x, and therefore chooses to do x. This handles Wartick's objection because S chose to do x.
In Faith and Philosophy, the campatiblist, Lynne Rudder Baker argues that:
“...the desire to do God’s will and the desire to will what is good are effects, not causes, of God’s grace. Turning to God is indeed a matter of will, but the will is caused by God to make the turn” (465). Undoubtedly this account of predestination will only work with compatibilistic freedom, thus making libertarian freedom untenable."
For the sake of argument, let us assume that this view of compatibilism is true. If compatibilism is true, to paraphrase Baker, then molesting children is indeed a matter of will, but the will is CAUSED BY GOD to MOLEST CHILDREN (murder, rape, and so on.) IF molesting children is indeed a matter of will, but the will is CAUSED BY GOD to MOLEST CHILDREN, then the Christian God causes child molestation. But wait, Baker claims that the desire to will what is, in this case bad, are effects, not causes, of God's grace. Ahhh..., but what is the benefit of this little example of Humpty Dumpty semantics for Christianity and Christians? Lets see, let us paraphrase Baker again--the desire to molest a child and the desire to will to molest a child is the effect, not the cause, of God's grace. Molesting a child is indeed a matter of will, but the will is caused by God to make the molestation to occur. Therefore, the molestation, is caused by the Christian God because one's will is caused by and determined by the Christian God. Therefore, the cause and the effect are the result of the Christian God's provenance!
Now we can better understand Stan's notion of "genuine choices." Recall, that according to Stan: "We do make choices, "genuine choices," but the compatibilistic notion of "choice making" is a deterministic process, not libertarian mysticism...According to the Bible, all choices we make are predetermined." Right, we make "genuine choices" that are all predetermined by the Christian God! Therefore, according to Stan, the child molester (murder, rapist, and so on.) makes "genuine choices" that are all predetermined by the Christian God! To paraphrase Baker and Stan, a "genuine choice" to molest children is indeed a matter of will, but the will is CAUSED BY GOD to MOLEST CHILDREN. Wow, see what happens when one uses Humpty Dumpty Semantics, and a Humpty Dumpty definition, and the absurdity that it leads to. No wonder there is a problem with priests, pastors and bishops molesting children--as according to compatibilism, they just have the desire to do God’s will and the desire to will what is good or bad are effects, not causes, of God’s grace. Turning to God is indeed a matter of will, but the will is caused by God to make the turn, in this case, the turn to molest children.
If there are parts of the bible that espouse the idea of responsibility and determinism then the Bible makes no sense. As I have shown, that is exactly what the Bible espouses--the Bible espouses the idea of responsibility and determinism. THEREFORE, THE BIBLE MAKES NO SENSE, OR COMPATIBILISM IS TRUE AND THE BIBLE MAKES SENSE AND THE CHRISTIAN GOD IS RESPONSIBLE FOR THE MOLESTATION OF CHILDREN (murder, rape, and so on.) AND THE PROBLEM OF EVIL AND IS A MORAL MONSTER!